Posted in Dazed MENA 100 2025 Dazed 100 2025

Jenia Kim: Sewing the Fragments of a Scattered Past

The Koryo-saram designer behind J.Kim is building a fashion vocabulary of migration and belonging

Text Hamza Shehryar

In the quiet courtyards of Tashkent, Jenia Kim has built something extraordinary. Through her label J.Kim, the Korean-Uzbek designer is transforming fabric into a form of storytellingโ€”garments that remember, reimagine, and reconcile the fragments of an identity she carries.

Born into the Koryo-saram community โ€“ ethnic Koreans of the former Soviet Union who were forcibly displaced across Central Asia from the Russian Far East in 1937 โ€“ Kim grew up surrounded by traces of migration. โ€œClothing was my way of self-expression,โ€ she tells Dazed MENA. โ€œMy aunt was a dressmaker, and choosing outfits felt like a family ritual even in kindergarten. I knew early on that garments could carry emotion, memory, and a sense of home.โ€

That sense of home still anchors everything she creates. After spending years between Russia and Uzbekistan, Kim returned to Tashkent to build J.Kim. โ€œOur workshop is a home,โ€ she explains. โ€œWe cook together and welcome guests. Most of our seamstresses work from their own homes, too, close to their families.โ€

This intimacy has shaped J.Kim into something larger than a fashion brand. Itโ€™s a living ecosystem of womenโ€™s labour, local craft, and cultural memory. Each piece, sewn by home-based makers across Tashkent, carries the marks of both Uzbek craftsmanship and Korean sensibilities. โ€œProducing locally with women who sew from home turned the brand into a community, not only a studio,โ€ she proudly describes.

Kimโ€™s collections are often described as tactile poems, filled with quilt-like layering, delicate knots, and shapes inspired by hanbok silhouettes and Central Asian tailoring. And beneath their beauty lies a social vision. โ€œI want regional knowledge and womenโ€™s labour to be valued as culture, not merely production,โ€ she insists. โ€œIf our pieces make people curious about Uzbekistan and Koryo-saram histories, thatโ€™s real change.โ€

Observation is her creative process. โ€œI design from lifeโ€”market sellers, family rituals, improvised repairs, small gestures,โ€ she continues. โ€œMy research is tactile: handling textiles, learning techniques, translating them into new forms.โ€ That grounded curiosity is what keeps J.Kim authentic and rooted within the local community. In fact, the designer has opened a store that doubles as a cultural hub, selling garments alongside handmade objects and connecting with the cityโ€™s pulse, in the heart of one of Tashkentโ€™s oldest bazaars.

โ€œOur stories cross cultures but speak one language,โ€ she says. โ€œThe language of care.โ€ That care also extends into education and preservation. Her upcoming exhibition in Doha, which explores โ€œidentity transplantationโ€ through Koryo-saram histories, is an example of just thatโ€”a mission that remains central to Kimโ€™s practice. โ€œI hope to see parity without exoticisation,โ€ she continues, reflecting on the regionโ€™s creative scene. โ€œCreators should be presented on equal terms, with institutions commissioning work here and supply chains that let makers stay close to their families.โ€

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